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Ref: Leadership of Ghouls...October 26, 2018
Can make a Heav'n of Hell, a Hell of Heav'n.
What matter where, if I be still the same,
And what I should be, all but less then he
Whom Thunder hath made greater? Here at least
We shall be free; th' Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reign secure, and in my choyce
To reign is worth ambition though in Hell:
Better to reign in Hell, then serve in Heav'n.
But wherefore let we then our faithful friends,
Th' associates and copartners of our loss
Lye thus astonisht on th' oblivious Pool,
And call them not to share with us their part
In this unhappy Mansion, or once more
With rallied Arms to try what may be yet
Regaind in Heav'n, or what more lost in Hell?
John Milton, "Paradise Lost," Book I, Lines 221-270
Blankets to First Nation peoples.
Colonial weaponizing of smallpox against Native Americans was first reported by 19th-century historian Francis Parkman, who came across correspondence in which Sir Jeffery Amherst, commander in chief of the British forces in North America in the early 1760s, had discussed its use with Col. Henry Bouquet, a subordinate on the western frontier during the French and Indian War.
Early American historian Elizabeth Fenn of the University of Colorado Boulder lays out her theory on what happened in her 2000 article in the Journal of American History. In the late spring of 1763, Delaware, Shawnee and Mingo warriors, inspired by Ottawa war leader Pontiac, laid siege to Fort Pitt, an outpost at the confluence of the Allegheny and Monongahela rivers in present-day downtown Pittsburgh.
The fort’s commander, Capt. Simeon Ecuyer, reported in a June 16 message to his superior, Philadelphia-based Col. Henry Bouquet, that the situation was dire, with local traders and colonists taking refuge inside the fort’s walls. Ecuyer wasn’t just afraid of his Native American adversaries. The fort’s hospital had patients with smallpox, and Ecuyer feared the disease might overwhelm the population inside the fort’s cramped confines.
Bouquet, in turn, passed along the news about the smallpox inside Fort Pitt to his own superior, Amherst, in a June 23 letter. In Amherst’s July 7 response, he cold-bloodedly saw an opportunity in the disease outbreak. “Could it not be contrived to Send the Small Pox among those Disaffected Tribes of Indians? We must, on this occasion, Use Every Stratagem in our power to Reduce them.”
Historian Philip Ranlet of Hunter College and author of a 2000 article on the smallpox blanket incident in Pennsylvania History: A Journal of Mid-Atlantic Studies, also casts doubt. “There is no evidence that the scheme worked,” Ranlet says. “The infection on the blankets was apparently old, so no one could catch smallpox from the blankets. Besides, the Indians just had smallpox—the smallpox that reached Fort Pitt had come from Indians—and anyone susceptible to smallpox had already had it.”
The most important indication that the scheme was a bust, Ranlet says, “is that Trent would have bragged in his journal if the scheme had worked. He is silent as to what happened.”
Even if it didn’t work, British officers’ willingness to contemplate using smallpox against the Indians was a sign of their callousness. “Even for that time period, it violated civilized notions of war,” says Kelton, who notes that disease “kills indiscriminately—it would kill women and children, not just warriors.”
Did Colonists Give Infected Blankets to Native Americans as Biological Warfare?
It is ghoulish:
- To attempt infection of peoples whose land you robbed from them.
- To offer blue states accept bankruptcy versus getting a bailout like the "too big to fail businesses and banks."
- To refuse W.H.O testing that would help flatten the curve in an obtuse effort to win re-election.
- For 26 million people to file unemployment in the richest country in the world.
- For the richest country in the world to be so bereft in the face of a pandemic.
- For its executive to be such a braying buffoon at propaganda "press" briefings where nothing is learned or useful.
- To try gaslighting a pandemic and suggest humans essentially ingest Lysol into their systems, guaranteeing this will kill them faster.
More particularly: we barely flinched when we snatched children from their parents; we barely blinked when we put those children in cages. We in Orwellian fashion wouldn't bring ourselves to call them what they really are: concentration camps, now a hot oven for the novel Coronavirus. It's better than Auschwitz or Dachau ovens and kind of "green." That too, is ghoulish.
Cannibalism is the act or practice of species eating the flesh or internal organs of their kind. In the story, scenes of ghouls eating ghouls and humans eating humans pass regularly as the narrative continues.
Strictly speaking, one-eyed ghouls always have to cannibalize since they are forced to eat human or ghoul meat. In their case, however, only eating ghoul meat is typically treated as cannibalism.
Ghoul meat tastes disgusting to ghouls, but in contrast to other non-human nutrition, they are able to digest it. Continued cannibalization may trigger a mutation in Rc cells, resulting in turning them into kakujas.
Ultimately, the ghoul is like the pacman emoji in arcade video games: it gobbles until the energy balls are consumed. Ouruboros or cannibalistic ghoul, it consumes its own tail. The fictional monster then resorts to cannibalism - like polar bears impacted by climate change - when all resources and options are exhausted. Pacman and polar bear then wink out of existence.
Conservative columnist Max Boot famously coined the phrase "gang of Putin" in a Washington Post piece last year.
I prefer "ghoulish ossiferous party." You now know ghoul, and ossiferous relates to "sucking the flesh off bones." Both however, are apropos and fitting.